Christian leaders reject churches’ ‘social justice’ agenda

The Truth Shall Set You Free

    The following article is published in response to thousands of members’ and readers’ requests. Originally, it was not published, because the liberal progressive movement attacking America rejects any argument linked to religion dispelling their flawed false ideologies. They ignore the historical reality, quoting the “father of our country”, our first president, George Washington saying in his Farewell Address, that “Religion and morality are indispensable supports for our form of government.”. Joined by the vast majority of the other Framers and Founders, Washington repeatedly acknowledges “divine Providence”, and an immutable Law giving everything order.

    The importance of this is that, as the primary requisite doctrine of law, the intention of the lawmakers is indelibly controlling in adjudicating political order in our republican democracy. The Framers’ and Founders’ Biblical worldview is the foundation of the Constitution, and it must be interpreted recognizing that fundamental tenet.


Christian leaders reject churches’ ‘social justice’ agenda

Michael Haverluck

September 8, 2018

    [As of Sunday, 9 September, 2018, over 6,500] Christian pastors, churches, organizations and leaders have signed an online statement affirming evangelicals’ rejection of “social justice” campaigns, which reflect the “values borrowed from secular culture” that are touted by numerous churches across the United States.

    “[T]he project introduced just days ago [was] launched in response to a move by churches – including evangelical churches – into social activism.”

Social ‘injustice’ … according to the Bible

    The declaration takes on “social justice warriors” in the Church who have misled evangelicals to believe that the politically correct movement is backed by the Bible.

    “[The] statement from evangelicals … challenges those who believe ‘social justice’ is compatible with Christian teaching.” “[It] references copious numbers of statements from Scripture as it takes on the inroads it feels secular culture has made into the evangelical Church.”

    The first words of the declaration attack the divisive “social justice” philosophy sweeping the nation and the Church through the mainstream media and education system, which consistently tout groups such as Black Lives Matter and glamorize athletes – including former San Francisco 49ers quarterback Colin Kaepernick for his refusal to kneel for the National Anthem – for bashing police, whites, America and all it stands for … in the name of a so-called “civil rights” movement.

The Statement on Social Justice & the Gospel

    In view of questionable sociological, psychological, and political theories presently permeating our culture and making inroads into Christ’s church, we wish to clarify certain key Christian doctrines and ethical principles prescribed in God’s Word. Clarity on these issues will fortify believers and churches to withstand an onslaught of dangerous and false teachings that threaten the gospel, misrepresent Scripture, and lead people away from the grace of God in Jesus Christ.

    Specifically, we are deeply concerned that values borrowed from secular culture are currently undermining Scripture in the areas of race and ethnicity, manhood and womanhood, and human sexuality. The Bible’s teaching on each of these subjects is being challenged under the broad and somewhat nebulous rubric of concern for “social justice.” If the doctrines of God’s Word are not uncompromisingly reasserted and defended at these points, there is every reason to anticipate that these dangerous ideas and corrupted moral values will spread their influence into other realms of biblical doctrines and principles.

We submit these affirmations and denials for public consideration, not with any pretense of ecclesiastical authority, but with an urgency that is mixed with deep joy and sincere sorrow. The rapidity with which these deadly ideas have spread from the culture at large into churches and Christian organizations — including some that are evangelical and Reformed — necessitates the issuing of this statement now.

In the process of considering these matters we have been reminded of the essentials of the faith once for all handed down to the saints, and we are re-committed to contend for it. We have a great Lord and Savior, and it is a privilege to defend his gospel, regardless of cost or consequences. Nevertheless, while we rejoice in that privilege, we grieve that in doing so we know we are taking a stand against the positions of some teachers whom we have long regarded as faithful and trustworthy spiritual guides. It is our earnest prayer that our brothers and sisters will stand firm on the gospel and avoid being blown to and fro by every cultural trend that seeks to move the Church of Christ off course. We must remain steadfast, immovable, always abounding in the work of the Lord.

    The Apostle Paul’s warning to the Colossians is greatly needed today: “See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ” (Colossians 2:8). The document that follows is an attempt to heed that apostolic command. We invite others who share our concerns and convictions to unite with us in reasserting our unwavering commitment to the teachings of God’s Word articulated in this statement. Therefore, for the glory of God among his Church and throughout society, we offer the following affirmations and denials.


    We affirm that the Bible is God’s Word, breathed out by him. It is inerrant, infallible, and the final authority for determining what is true (what we must believe) and what is right (how we must live). All truth claims and ethical standards must be tested by God’s final Word, which is Scripture alone.

    We deny that Christian belief, character, or conduct can be dictated by any other authority, and we deny that the postmodern ideologies derived from intersectionality, radical feminism, and critical race theory are consistent with biblical teaching. We further deny that competency to teach on any biblical issue comes from any qualification for spiritual people other than clear understanding and simple communication of what is revealed in Scripture.

Scripture: Genesis 2:18-25; Psalm 19:7-10; 1 Corinthians 2:14-15; Ephesians 5:22-33; 2 Timothy 3:16-4:5; Hebrews 4:12; 13:4; 1 Peter 1:25; 2 Peter 1:19-21

Imago Dei

    We Affirm that God created every person equally in his own image. As divine image-bearers, all people have inestimable value and dignity before God and deserve honor, respect and protection. Everyone has been created by God and for God.

    We deny that God-given roles, socioeconomic status, ethnicity, religion, sex or physical condition or any other property of a person either negates or contributes to that individual’s worth as an image-bearer of God.

Scripture: Genesis 1:26-30; 2:18-22; 9:6; 2 Corinthians 5:17; Colossians 1:21-22


    We affirm that since he is holy, righteous, and just, God requires those who bear his image to live justly in the world. This includes showing appropriate respect to every person and giving to each one what he or she is due. We affirm that societies must establish laws to correct injustices that have been imposed through cultural prejudice.

    We deny that true justice can be culturally defined or that standards of justice that are merely socially constructed can be imposed with the same authority as those that are derived from Scripture. We further deny that Christians can live justly in the world under any principles other than the biblical standard of righteousness. Relativism, socially-constructed standards of truth or morality, and notions of virtue and vice that are constantly in flux cannot result in authentic justice.

Scripture: Genesis 18:19; Isaiah 61:8; Micah 6:8; Matthew 5:17-19; Romans 3:31

God’s Law

    We affirm that God’s law, as summarized in the ten commandments, more succinctly summarized in the two great commandments, and manifested in Jesus Christ, is the only standard of unchanging righteousness. Violation of that law is what constitutes sin.

    We deny that any obligation that does not arise from God’s commandments can be legitimately imposed on Christians as a prescription for righteous living. We further deny the legitimacy of any charge of sin or call to repentance that does not arise from a violation of God’s commandments.

Scripture: Deuteronomy 10:4; Romans 6:14, 10:5; Galatians 2:16, 3:10, 12; Colossians 2:14-17; Hebrews 10:1


    We affirm that all people are connected to Adam both naturally and federally. Therefore, because of original sin everyone is born under the curse of God’s law and all break his commandments through sin. There is no difference in the condition of sinners due to age, ethnicity, or sex. All are depraved in all their faculties and all stand condemned before God’s law. All human relationships, systems, and institutions have been affected by sin.

    We deny that, other than the previously stated connection to Adam, any person is morally culpable for another person’s sin. Although families, groups, and nations can sin collectively, and cultures can be predisposed to particular sins, subsequent generations share the collective guilt of their ancestors only if they approve and embrace (or attempt to justify) those sins. Before God each person must repent and confess his or her own sins in order to receive forgiveness. We further deny that one’s ethnicity establishes any necessary connection to any particular sin.

Scripture: Genesis 2:16, 17, 3:12,13-15; Proverbs 29:18; Isaiah 25:7, 60:2-3; Jeremiah 31:27-34; Ezekiel 18:1-9, 14-18; Matthew 23:29-36; Romans 1:16-17, 3:23, 5:12, 10:14-17; 1 Corinthians 15:3-11; 2 Corinthians 11:3; Galatians 1:6-9; Titus 1:12, 13; Revelation 13:8


    We affirm that the gospel is the divinely-revealed message concerning the person and work of Jesus Christ—especially his virgin birth, righteous life, substitutionary sacrifice, atoning death, and bodily resurrection—revealing who he is and what he has done with the promise that he will save anyone and everyone who turns from sin by trusting him as Lord.

    We deny that anything else, whether works to be performed or opinions to be held, can be added to the gospel without perverting it into another gospel. This also means that implications and applications of the gospel, such as the obligation to live justly in the world, though legitimate and important in their own right, are not definitional components of the gospel.

Scripture: Genesis 3:15; Proverbs 29:18; Isaiah 25:7, 60:2, 3; Romans 1:16-17, 10:14,15,17; 1 Corinthians 15:1-11; Galatians 1:6-9; Revelation 13:8


    We affirm  that salvation is granted by God’s grace alone received through faith alone in Jesus Christ alone. Every believer is united to Christ, justified before God, and adopted into his family. Thus, in God’s eyes there is no difference in spiritual value or worth among those who are in Christ. Further, all who are united to Christ are also united to one another regardless of age, ethnicity, or sex. All believers are being conformed to the image of Christ. By God’s regenerating and sanctifying grace all believers will be brought to a final glorified, sinless state of perfection in the day of Jesus Christ.

    We deny that salvation can be received in any other way. We also deny that salvation renders any Christian free from all remaining sin or immune from even grievous sin in this life. We further deny that ethnicity excludes anyone from understanding the gospel, nor does anyone’s ethnic or cultural heritage mitigate or remove the duty to repent and believe.

Scripture: Genesis 3:15; Acts 20:32; Romans 3-4; Ephesians 2:8-9; Galatians 3:28-29; 1 John 2:1-2

The Church

    We Affirm that the primary role of the church is to worship God through the preaching of his word, teaching sound doctrine, observing baptism and the Lord’s Supper, refuting those who contradict, equipping the saints, and evangelizing the lost. We affirm that when the primacy of the gospel is maintained that this often has a positive effect on the culture in which various societal ills are mollified. We affirm that, under the lordship of Christ, we are to obey the governing authorities established by God and pray for civil leaders.

    We Deny that political or social activism should be viewed as integral components of the gospel or primary to the mission of the church. Though believers can and should utilize all lawful means that God has providentially established to have some effect on the laws of a society, we deny that these activities are either evidence of saving faith or constitute a central part of the church’s mission given to her by Jesus Christ, her head. We deny that laws or regulations possess any inherent power to change sinful hearts.

Scripture: Matthew 28:16-20; Romans 13:1-7; 1 Timothy 2:1-3; 2 Timothy 4:2; Titus 1:9; 1 Peter 2:13-17


    We affirm that heresy is a denial of or departure from a doctrine that is essential to the Christian faith. We further affirm that heresy often involves the replacement of key, essential truths with variant concepts, or the elevation of non-essentials to the status of essentials. To embrace heresy is to depart from the faith once delivered to the saints and thus to be on a path toward spiritual destruction. We affirm that the accusation of heresy should be reserved for those departures from Christian truth that destroy the weight-bearing doctrines of the redemptive core of Scripture. We affirm that accusations of heresy should be accompanied with clear evidence of such destructive beliefs.

    We deny that the charge of heresy can be legitimately brought against every failure to achieve perfect conformity to all that is implied in sincere faith in the gospel.

Scripture: John 14:6; Acts 4:12; Galatians 1:6-9; 1 John 4:1-3, 10, 14, 15; 5:1, 6-12

Sexuality and Marriage

    We Affirm that God created mankind male and female and that this divinely determined distinction is good, proper, and to be celebrated. Maleness and femaleness are biologically determined at conception and are not subject to change. The curse of sin results in sinful, disordered affections that manifest in some people as same-sex attraction. Salvation grants sanctifying power to renounce such dishonorable affections as sinful and to mortify them by the Spirit. We further affirm that God’s design for marriage is that one woman and one man live in a one-flesh, covenantal, sexual relationship until separated by death. Those who lack the desire or opportunity for marriage are called to serve God in singleness and chastity. This is as noble a calling as marriage.

    We deny that human sexuality is a socially constructed concept. We also deny that one’s sex can be fluid. We reject “gay Christian” as a legitimate biblical category. We further deny that any kind of partnership or union can properly be called marriage other than one man and one woman in lifelong covenant together. We further deny that people should be identified as “sexual minorities”—which serves as a cultural classification rather than one that honors the image-bearing character of human sexuality as created by God.

Scripture: Genesis 1:26-27, 2:24, 4:1, 19:24-28; Matthew 19:3-6; Romans 8:13; 1 Corinthians 6:9-11; 1 Timothy 1:10; Jude 7


    We affirm that God created mankind both male and female with inherent biological and personal distinctions between them and that these created differences are good, proper, and beautiful. Though there is no difference between men and women before God’s law or as recipients of his saving grace, we affirm that God has designed men and women with distinct traits and to fulfill distinct roles. These differences are most clearly defined in marriage and the church, but are not irrelevant in other spheres of life. In marriage the husband is to lead, love, and safeguard his wife and the wife is to respect and be submissive to her husband in all things lawful. In the church, qualified men alone are to lead as pastors/elders/bishops and preach to and teach the whole congregation. We further affirm that the image of God is expressed most fully and beautifully in human society when men and women walk in obedience to their God-ordained roles and serve according to their God-given gifts.

    We deny that the God-ordained differences in men’s and women’s roles disparage the inherent spiritual worth or value of one over the other, nor do those differences in any way inhibit either men or women from flourishing for the glory of God.

Scripture: Genesis 1:26–28, 2:15-25, 3:1-24; Ephesians 5:22-33; 1 Corinthians 11:7-9; 1 Timothy 2:12-14; Titus 2

Race / Ethnicity

    We affirm God made all people from one man. Though people often can be distinguished by different ethnicities and nationalities, they are ontological equals before God in both creation and redemption. “Race” is not a biblical category, but rather a social construct that often has been used to classify groups of people in terms of inferiority and superiority. All that is good, honest, just, and beautiful in various ethnic backgrounds and experiences can be celebrated as the fruit of God’s grace. All sinful actions and their results (including evils perpetrated between and upon ethnic groups by others) are to be confessed as sinful, repented of, and repudiated.

    We deny that Christians should segregate themselves into racial groups or regard racial identity above, or even equal to, their identity in Christ. We deny that any divisions between people groups (from an unstated attitude of superiority to an overt spirit of resentment) have any legitimate place in the fellowship of the redeemed. We reject any teaching that encourages racial groups to view themselves as privileged oppressors or entitled victims of oppression. While we are to weep with those who weep, we deny that a person’s feelings of offense or oppression necessarily prove that someone else is guilty of sinful behaviors, oppression, or prejudice.

Scripture: Genesis 1:26–28; Acts 17:24-26; 1 Corinthians 13:4-7; 2 Corinthians 12:16-18


    We affirm that some cultures operate on assumptions that are inherently better than those of other cultures because of the biblical truths that inform those worldviews that have produced these distinct assumptions. Those elements of a given culture that reflect divine revelation should be celebrated and promoted. But the various cultures out of which we have been called all have features that are worldly and sinful—and therefore those sinful features should be repudiated for the honor of Christ. We affirm that whatever evil influences to which we have been subjected via our culture can be—and must be—overcome through conversion and the training of both mind and heart through biblical truth.

    We deny that individuals and sub-groups in any culture are unable, by God’s grace, to rise above whatever moral defects or spiritual deficiencies have been engendered or encouraged by their respective cultures.

Scripture: Romans 1:18-32; Ephesians 4:17-24; Colossians 3:5-11


    We affirm that racism is a sin rooted in pride and malice which must be condemned and renounced by all who would honor the image of God in all people. Such racial sin can subtly or overtly manifest itself as racial animosity or racial vainglory. Such sinful prejudice or partiality falls short of God’s revealed will and violates the royal law of love. We affirm that virtually all cultures, including our own, at times contain laws and systems that foster racist attitudes and policies.

    We deny that treating people with sinful partiality or prejudice is consistent with biblical Christianity. We deny that only those in positions of power are capable of racism, or that individuals of any particular ethnic groups are incapable of racism. We deny that systemic racism is in any way compatible with the core principles of historic evangelical convictions. We deny that the Bible can be legitimately used to foster or justify partiality, prejudice, or contempt toward other ethnicities. We deny that the contemporary evangelical movement has any deliberate agenda to elevate one ethnic group and subjugate another. And we emphatically deny that lectures on social issues (or activism aimed at reshaping the wider culture) are as vital to the life and health of the church as the preaching of the gospel and the exposition of Scripture. Historically, such things tend to become distractions that inevitably lead to departures from the gospel.

Scripture: Genesis 1:26-27; Deuteronomy 10:17; Acts 10:34; Romans 2:11; Ephesians 6:9; Galatians 3:28; James 2:4


For more detailed consideration of some of the issues raised in this statement, we recommend the following two documents:


Beyond Ridiculous To The Absurd

Beyond Ridiculous To The Absurd

     Obama recently went on the campaign trail attacking President Trump. Common to all the false liberal propaganda are the lies and deceptions that ignore the truth of history and science. In a recent speech at the University of Illinois, ridiculously claiming that he set the stage and enabled the economic recovery that Trump brought about, he also stated the importance that the Oval Office has in determining foreign and domestic policy. Ignoring his own abject failure at both, from the 2008 unconstitutional bank / financial institution bailout and economic collapse to Benghazi, he lauds, without any evidence, the performance of past Democratic administrations.

     William J. Federer in his American Minute looks at history without political bias. Addressing the history of Muslim past and ongoing atrocities in Europe and the Mid East, he looks at how Bill Clinton aided and abetted them. Focusing on domestic policy, he recalls how Mother Theresa addressed the Democratic platform advocating abortion. Whether proclaiming the lie of any human capacity to control global warming wasting billions of dollars of taxpayer money and costing thousands of jobs, liberals in the personage of the Democratic Party must ignore the reality of science and history to sustain the attack on America.

     The following article by Mr. Federer in his American Minute, looking only at indisputable recorded history counters liberal Democratic false propaganda.


Albania’s Two Kinds of Heroes: Mother Teresa & Skanderbeg

William J. Federer

American Minute

    A century after the Kings of Assyria carried away the ten Northern Tribes of Israel into captivity, on the other side of the Mediterranean, Greeks settled the eastern coast of the Adriatic Sea in the 7th century BC.

     One of their major cities was Epidamnos ( Dyrrhachium), founded in 625 BC, located in modern-day Albania. It was there in 48 BC, that Caesar defeated Pompey at the Battle of Dyrrhachium. Caesar Augustus began incorporating the area, known as the Balkan Peninsula, into the Roman Empire.

     The Roman road, Via Egnatia, stretched from Dyrrhachium on the Adriatic Sea to Constantinople, Byzantium, on the Aegean Sea. The Balkan Peninsula today includes the countries of: Albania, Macedonia, Bulgaria, Serbia, Slovenia, Montenegro, Croatia, Bosnia and Herzegovina, Kosovo, Romania, Greece, to the borders of Turkey.

     When the western Roman Empire fell to barbarians in 476 AD, the Balkan Peninsula survived, resisting the siege of Ostrogoth king Theodoric the Great in 481 AD. In 840, the northern Balkan Peninsula became part of the Christian Bulgarian Empire, which included the area of Albania.

    In 1190, Albania became a province in the Christian Byzantine Empire, with its major city of Dyrrhachion on the Adriatic Sea

    In the 1400s, the Ottoman Turkish army crossed the Bosporus and invaded west. They attacked Constantinople, Serbia, Morea, Black Sea, Wallachia, Bosnia, Vienna, Karaman, Akkoyunlu, Moldavia, Crimea, and the Balkan Peninsula. Albania was conquered in 1431, with the local nobility being killed and replaced with Muslim landowners, who imposed exorbitant taxes on the Christian population. This was followed by periodic massacres of Albanians. Ottomans led crusades against the Albanian people, with stories of forced conversions and Christian boys taken and forcibly indoctrinated into being Islamic soldiers, or used for pederasty.

     Eastern European countries had brave leaders who resisted Islamic invasion:   -Hungary’s John Hunyadi (1406-1456); -Poland’s Wladyslaw III (1424-1444); -Moldova’s Stephen the Great (1433-1504); -Romania’s Vlad III (1428-1477); -Bulgaria’s Prince Fruzhin (c.1393-1444). In 1443, the Christian Albanian hero was George Castriot, called “Iskander” or “Scanderbeg,” who led a revolt against the Ottoman Muslims. American Poet Henry Wadsworth Longfellow memorialized him in the “Poem of Skanderberg”:

“… Anon (soon) from the castle walls The crescent banner falls, And the crowd beholds instead, Like a portent in the sky, Iskander’s banner fly,

The Black Eagle with double head; And a shout ascends on high, For men’s souls are tired of the Turks, And their wicked ways and works,   “That have made of Ak-Hissar A city of the plague; And the loud, exultant cry That echoes wide and far Is: ‘ Long live Skanderbeg!'”

     For 25 years, Skanderbeg struck fear into the heart of the Ottoman armies. His 10,000 braves soldiers, often outnumbered in battle, consistently won against larger and better supplied Muslim armies. Considered a model of Christian resistance, Skanderbeg fought in the Venetian-Ottoman War.

     When Skanderbeg died in1468, the Ottoman Sultan, Mehmed the Conqueror, exclaimed:   “At last Europe and Asia are mine! Woe to Christendom! It has lost its sword and its shield.”

     For the next five centuries, Albania was under Ottoman rule, till Sultan Abdul Hamid II – the 99th caliph of Islam – was deposed in 1909.

     There was enthusiasm that Turkey would set up a democratic form of government.   Unfortunately, the joy was short-lived as fundamentalist leaders, called the Young Turks, seized control.   They promoted the idea of re-establishing the caliphate through “Ottomanization” – creating a homogeneous Turkey of one race, one language, and one belief. The brotherhood of the Young Turks began a genocidal expulsion and extermination of non-Muslim ethnic minorities, including millions of: Albanians, Armenians, Syrians, Greeks, Serbs, and Bulgarians. In the upheaval of World War I, Albania briefly gained independence in 1912.   It had a few short-lived monarchies, then a republic.

     During World War II, Albania was occupied by Fascist Italy, followed by Germany’s National Socialist Workers Party (Nazi).

     Albania was a communist State, 1944-1992, during which time it became an officially atheist country.

     In 1992, the Republic of Albania was founded. Many ethnic Albanians lived in the nearby area of Kosovo, the historic center of Christian Serbia and Montenegro. As Muslims immigrated and increased in number, they took over neighborhoods, and eventually decided to take over the whole region, erupting into the Kosovo War, 1998-1999.

     At this same time, in the United States, the Monica Lewinsky sex scandal was breaking, and President Bill Clinton decided to support the Muslim Kosovo Liberation Army (KLA) as it drove out over one million ethnic Albanians from Kosovo, leaving the tiny new country with a 96 percent Muslim population.

     A statue of Clinton was erected on Bill Clinton Boulevard in the capital of Pristina, Kosovo.

     One of the most famous Albanians was the daughter of an Albanian grocer. Born in 1910, she joined a Catholic religious order at age 18 and began working in the slums of Calcutta, India. She founded the Missionaries of Charity, and was awarded the Nobel Prize in 1979. This was Mother Teresa of Calcutta.

     Malcolm Muggeridge, a British Journalist who had converted to Christianity, wrote in “The Human Holocaust,” (Human Life Review, 1980):

     “Mother Teresa … in Calcutta, goes to great trouble to have brought into her Home for Dying Derelicts, castaways left to die in the streets.

     They may survive for no more than a quarter of an hour, but in that quarter of an hour, instead of feeling themselves rejected and abandoned, they meet with Christian love and care … Mother Teresa’s … love and compassion reach out to the afflicted without any other consideration than their immediate need, just as our Lord does when He tells us to feed the hungry, shelter the homeless, clothe the naked.

     She gives all she has to give at once, and then finds she has more to give … Something of God’s love has rubbed off on Mother Teresa.”

     Phyllis Schlafly wrote in The Power of the Positive Woman (NY: Arlington House Publishers, 1978):   “Few women in history have ever known the career fulfillment that Mother Teresa has known.   She is the Albanian nun who has made it her mission to minister to the poor and dying in Calcutta, India …   She has become a living legend, acclaimed throughout the world-a career success and a happy woman by any standard. And Mother Teresa has said that men could never equal women in love and compassion.”

     Mother Teresa explained:   “Many people mistake our work for our vocation. Our vocation is the love of Jesus. God hasn’t called me to be successful. He’s called me to be faithful. If you want to pray better, you must pray more. We can do no great things, only small things with great love.”

     Ronald Reagan wrote in “Abortion and the Conscience of the Nation,” (Human Life Review, 1983):   “The revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that ‘the greatest misery of our time is the generalized abortion of children’ …   We can echo the always-practical woman of faith, Mother Teresa, when she says, ‘If you don’t want the little child, that unborn child, give him to me.'”

     On February 3, 1994, frail 83-year-old Mother Teresa addressed the National Prayer Breakfast in Washington, D.C., before an audience of 3,000, including President and Mrs. Clinton and Vice-President Al Gore:

     “Jesus died on the Cross because that is what it took for Him to do good to us – to save us from our selfishness in sin … The greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself,   and if we accept that a mother can kill even her own child, how can we tell other people not to kill one another?

     The Old Testament version of abortion was sacrificing innocent children to pagan gods.   Proverbs 6:16-17 “The Lord hates … hands that shed innocent blood.”   God is just, and though patient and long-suffering, He will eventually judge individuals and nations who shed innocent blood, unless they repent.

     2 Kings 21: “King Manasseh did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites … He sacrificed his own son in the fire (to Moloch) …   The Lord said through his servants the prophets:   “Manasseh … has done more evil than the Amorites who preceded him … Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle …   Manasseh also shed so much innocent blood that he filled Jerusalem from end to end.”   2 Kings 24:2-4: “The LORD sent Babylonian, Aramean, Moabite and Ammonite raiders … to destroy Judah … because of the sins of Manasseh and all he had done, including the shedding of innocent blood. For he filled Jerusalem with innocent blood, and the LORD was not willing to forgive.

     … By abortion, the mother does not learn to love, but kills even her own child to solve her problems.   And, by abortion, the father is told that he does not have to take any responsibility for the child he has brought into the world. The father is likely to put other women into the same trouble.   So abortion just leads to more abortion.”

     Mother Teresa continued:

     “Any country that accepts abortion is not teaching its people to love, but to use violence to get what they want. That is why the greatest destroyer of love and peace is abortion.   Many people are very, very concerned with the children of India, with the children of Africa where quite a few die of hunger, and so on.   Many people are also concerned about all the violence in this great country of the United States. These concerns are very good.

     … But often these same people are not concerned with the millions who are being killed by the deliberate decision of their own mothers …   We have sent word to the clinics, to the hospitals and police stations: ‘Please don’t destroy the child; we will take the child.’   So we always have someone tell the mothers in trouble: ‘Come, we will take care of you, we will get a home for your child.'”

     Mother Teresa spoke further:

     “And we have a tremendous demand from couples who cannot have a child …   Jesus said, ‘Anyone who receives a child in my name, receives me.’   By adopting a child, these couples receive Jesus but by aborting a child, a couple refuses to receive Jesus.   Please don’t kill the child. I want the child. Please give me the child.

     … I am willing to accept any child who would be aborted and to give that child to a married couple who will love the child and be loved by the child.   From our children’s home in Calcutta alone, we have saved over 3,000 children from abortion …”

         Mother Teresa concluded:

     “If we remember that God loves us, and that we can love others as He loves us, then America can become a sign of peace for the world.

     From here, a sign of care for the weakest of the weak – the unborn child – must go out to the world.

     … If you become a burning light of justice and peace in the world, then really you will be true to what the founders of this country stood for. God bless you!”

     Declaring January 22, 2018, National Sanctity of Human Life Day, President Trump stated:

     “We focus our attention on the love and protection each person, born and unborn, deserves … Reverence for every human life, one of the values for which our Founding Fathers fought, defines the character of our Nation.   Today, it moves us to promote the health of pregnant mothers and their unborn children … It dispels the notion that our worth depends on the extent to which we are planned for or wanted.

     … Science continues to support and build the case for life. Medical technologies allow us to see images of the unborn children moving their newly formed fingers and toes, yawning, and even smiling.   Those images present us with irrefutable evidence that babies are growing within their mothers’ wombs – precious, unique lives, each deserving a future filled with promise and hope.”

         On September 5, 1997, just five days after Princess Diana was killed, Mother Teresa died. On September 4, 2016, Pope Francis recognized her as a saint in the Catholic Church. Albanian Mother Teresa shared what motivated her:   “I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him.   This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus.”

Judicial Tyranny

Judicial Tyranny

    The Committee for the Constitution has repeatedly published on the Constitutional intention to limit the power of the judiciary. Keeping company with the Framers’ and Founders’ fear of the public majority and preeminent expressed desire to limit the power and cancer of government, particularly the Federal government, many foresaw the potential for the abusive overreach of judiciary.

    Their foresight and concerns have been realized in the attack on America by “enemies, foreign and domestic”. Whether seeking to wrongfully influence the public majority by the propaganda of lies and deceptions spewing from the contaminated toxic sewers of the liberal media, foreign governments covertly trying to influence elections, or traitors such as Soros funding political disruption and the anarchy of protestors, the attack on America has taken on forms never anticipated in 1787.

    The ever expanding tumors of the administrative state, at every level of government, funded by legislative bodies of every size and composition across America, consume the just earnings of working Americans while birthing and enabling unbridled capitalism[1]. Shackled by corporations, both public and private, unrestrained by Congress and betrayed by those they elect, working Americans have been forced into bondage joining the undeserved welfare recipients enslaved by government handouts.

Most egregiously, Congress and legislatures have failed to hold those robed in black on the benches of injustice accountable to the supreme order of law in every jurisdiction giving them authority. The following discussion by Stephen and John McDowell of the Providence Foundation discusses some remedies already available according to the Framers’ original intention. Drawing from our preview of the soon to be published Set My People Free[1] by the author of the The Attack on America and Beyond Reason, this Committee for the Constitution’s articles addressing judicial tyranny suggest other actions that Congress can enact to halt the attack on the Constitution by these traitors. This tyranny and injustice by what was intended to be the weakest branch of government tasked only to interpret the original intention of the makers of the law according to the historical record has moved from the Dred Scott decision and the ensuing holocaust tragedy of the great Civil War to the atrocity of killing the unborn fully capable of life outside the womb to permitting the unquestioned perversion of the natural order.

All those Senators voting against the confirmation of any judge holding to the strict original intention of the makers of the “supreme law of the land” fail in their oath of office and must be removed!


[1] Set My People Free, Freedom Press, in process of publication

Stopping Judicial Activism

“We the People” or “We the Judges”?

Stephen McDowell & John McDowell

    Abraham Lincoln once asked, “How many legs does a dog have if we call the tail a leg?” According to modern courts the answer may well be five. Following a string of Federal district courts, the Supreme Court recently ruled that a man and a man, or a woman and woman, is a family. They can call it so; however, just like declaring a dog has five legs, that declaration does not make it so.

    In response to abusive actions of the British government, James Otis, a leader in America’s independence movement, wrote:

    To say the Parliament is absolute and arbitrary is a contradiction. The Parliament cannot make 2 and 2, 5: Omnipotency cannot do it. The supreme power in a state … belongs alone to God. Parliaments are in all cases to declare what is for the good of the whole; but it is not the declaration of Parliament that makes it so: There must be in every instance a higher authority, viz. God. Should an Act of Parliament be against any of His natural laws, which are immutably true, their declaration would be contrary to eternal truth, equity, and justice, and consequently void.[1]

    The Supreme Court, like the British Parliament, has made numerous declarations regarding matters of life, family, liberty, and property. Many Americans seem to think the declarations of a majority of judges are the final word. However, they can declare all they want, but such a declaration does not make it true.

    Two plus two is always four, regardless of man’s contrary view. A dog’s tail is never a leg. There are negative consequences to violating the immutable laws of God. In building a house or sending a man to the moon, saying 2+2=5 will result in trouble. Likewise, any act of man that is contrary to God’s natural laws will result in harm. However, if a few rulers make such declarations, who will hold them accountable? According to our founding governmental principles and the U.S. Constitution, it is “we the people.”

    “We the people” is one fundamental component of American constitutionalism. Unlike most nations in history, America was not ruled by an elite few. All citizens had a voice in how they were governed. We did not live under rulers’ law, where an enlightened few made the laws and imposed them on the ignorant masses. Rather, a moral, self-governed citizenry formulated their own laws under the higher law of God and willingly chose to obey them. In America, “the people made the laws.”[2] This concept of self-government is one reason America was exceptional.[3]

    This historically unique aspect of government – Christian self-government – is sadly being replaced by the age-old pagan concept of “rulers’ law.” Over the past few decades, activist judges have assumed the place of unelected law-makers. With little resistance or outcry from either the Congress or the general populace, we have embraced what is likely the most absurd idea in modern American polity, viz., that a handful of men and women sitting on the Supreme Court will decide for 320 million citizens what is lawful, right, and acceptable behavior.[4] These few have decided the value and origin of life, the meaning of private property, the role religion plays in public affairs, the place of religious convictions in business, and they just decided what constitutes a family. Most of their decisions regarding these matters have been contrary to the decrees of the Creator, Who, according to the Declaration of Independence – our founding covenant document – is the source of our life, liberty, and rights.

    We are moving from a representative republic to an oligarchy, one becoming more and more oppressive, especially for those who believe in Creator-endowed rights. Most of the Founders could never envision runaway courts. Alexander Hamilton wrote, “the judiciary, from the nature of its functions, will always be the least dangerous to the political rights of the Constitution… [T]he judiciary is beyond comparison the weakest of the three departments of power… [and] the general liberty of the people can never be endangered from that quarter.”[5]

    If the courts ever attempted to usurp legislative or executive authority, the Founders believed the Congress would rein them in, as the United States Constitution clearly gives the legislative branch (which represents and are elected by the people) the primary power in the Federal government. Just compare the length and content of Article 1 of the Constitution, which delineates the powers of Congress, with Article 3, which presents the powers of the Supreme Court: 255 lines of copy deal with the powers of Congress, 114 with the powers of the President, and only 44 with the Courts.

    James Madison declared that “the legislative authority necessarily predominates.”[6] Legitimate power is derived from the people and the people only. The Founders understood the tendency of man to abuse power, therefore they separated it among three branches of government and invested most power in the people through their elected representatives. Due to ignorance, apathy, and bad education we are gradually embracing the idea of judicial supremacy, where judges not only interpret, but also make and enforce law. This is in stark contrast to the Founders view of Constitutional supremacy.

    Insightfully, Thomas Jefferson did warn of potential abuse of courts, writing:

    The germ of dissolution of our federal government is in the constitution of the federal judiciary; an irresponsible body (for impeachment is scarcely a scare-crow,) working like gravity by night and by day, gaining a little today and a little tomorrow, and advancing its noiseless step like a thief, over the field of jurisdiction, until all shall be usurped from the States, and the government of all be consolidated into one. To this I am opposed; because, when all government, domestic and foreign, in little as in great things, shall be drawn to Washington as the centre of all power, it will render powerless the checks provided of one government on another, and will become as venal and oppressive as the government from which we separated.[7]

    Jefferson did not charge all judges with “willful and ill-intentional error” when their rulings worked to consolidate all power in the federal judiciary and to undermine the rule of the people under law, but he wrote that “honest error must be arrested where its toleration leads to public ruin.” How was this to be done? One way, he wrote, was through the Constitutional provision of impeachment (though he lamented a supermajority of two-thirds was needed[8]): “Judges should be withdrawn from their benches whose erroneous biases are leading us to dissolution. It may, indeed, injure them in fame or in fortune; but it saves the Republic, which is the first and supreme law.”[9]

    A more practical fix from Jefferson, and one we should institute today, was: “Let the future appointments of judges be for four or six years, and renewable by the President and Senate. This will bring their conduct, at regular periods, under revision and probation.”[10]

    Given that most Americans profess democratic ideals, you would think everyone – liberals and conservatives – would agree on curbing the aristocratic concept of judicial rule. But alas, many folks, thinking their immoral values would more easily gain ascendency through aggressively positioning a few people on the courts rather than winning the battle of ideas in the general public, oppose restricting the judiciary. They posit various scenarios of checking the rule of the majority via enlightened judges, like asking, “What if the majority wants slavery? How would we stop this?” Yet, the more frightening (and likely) scenario is, “What if five judges want slavery?” It is much easier to get five men to embrace wrong ideas than 160 million. Moreover, it would require more than the consent of the majority to change the Constitution.

    America is a Federal Republic, where certain God-given inalienable rights are guaranteed by our Constitution. Thus for slavery, or anything contrary to “the laws of nature and nature’s God”[11] to be established, it would require three-fourths of the states to approve such a measure. A three-fourths majority is significantly more difficult to obtain than the decision of five judges. Some say that the Supreme Court will never exhibit such drastic behavior or enact such rulings. But in fact it has. In the Dred Scott decision of 1857 the Supreme Court denied the personhood of blacks, and in Roe v Wade (1973) it denied the personhood of unborn children.

    The courts have made numerous unconstitutional decisions (according to the intent of the Framers), especially in modern times, that have violated the will of the majority of citizens and more importantly the will of God. It has been primarily through the courts, with the rulings of a very small number of people, that a new definition of the family has been imposed upon the American people.

    Recently, judges have ruled that business owners must provide services to customers even though such actions violate their strongly held religious beliefs. Florists, bakers, and photographers have been ordered to accommodate same-sex weddings or else face fines or worse. Many have chosen to close their businesses rather than violate the Christian convictions.

    Homosexual activists and misguided liberals have claimed “victory,” but the rulings by these judges are both dangerous and unconstitutional. These citizens’ First Amendment freedoms of religion and speech were stripped away by a single judge. Giving such power to the judiciary puts all our God-given and constitutionally secured rights in jeopardy. What is next? Our right to life, or fair trial, or public protest? Will judges rule that you cannot run for office and even vote if you oppose homosexuality or same-sex marriage? For the liberal thinker, what if a judge ruled only regenerated Christian believers could run for office, own property, and vote? Why would anyone, liberals included, want to trust their inalienable rights to a few judges? The people as a whole are a much better security.

    With the current system of an unaccountable activist federal judiciary, many other unjust decisions will surely take place. When such rulings occur what should we do? Abraham Lincoln criticized the Supreme Court Dred Scot decision for its denial of the laws of nature and nature’s God which assert the inalienable liberty of every individual. Lincoln believed that if that court decision was the absolute law of the land, then “the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal.”[12] It is the task of “we the people” to keep any such declarations from being incorporated into the law of the land. Most especially, we must keep a few judges (no matter how educated and “enlightened”) from imposing their morality upon the nation. But how?

Restricting Activist Judges

    The Constitution provides numerous ways that Congress – the representative of “we the people” – can check activist judges. These include:

  1. Impeachment – Judges can be impeached for high crimes and misdemeanors (Art. II. Sec. 4). In the past, judges have been removed for public drunkenness[13] and even bad rulings.[14]
  2. Restrict jurisdiction – Congress can regulate much of the jurisdiction of the federal courts (Art. III, Sec. 2).
  3. Reorganize the courts – Congress can establish and reorganize a system of inferior Federal Courts (Art. III, Sec. 1).
  4. Cut off money – All bills raising revenue originate in the House of Representatives (Art. 1. Sec. 7, 8), hence Congress can use this power to restrict a run-away judiciary.

    It would be best for competent judges[15] to be appointed by the President and confirmed by the Senate, and hence, use of the above means would not be necessary. Yet, even the best of judges need to be held accountable, and the current Constitutional provisions to do so have not worked well. We should heed the advice of Jefferson and change their terms to 4 or 6 years, with re-approval needed for continued service.

    Jefferson said that “to consider the judges as the ultimate arbiters of all constitutional questions [is] a very dangerous doctrine indeed, and one which would place us under the despotism of an oligarchy…. The Constitution has erected no such tribunal.”[16] In fact, the United States Constitution sprang from “we the people,” not from “we the elite few rulers.” It is time to return to the liberating idea of self-government. And … let’s also stop calling the tail a leg.

[1] James Otis, “The Rights of the British Colonies Asserted and Proved,” Sources of Our Liberties, Richard L. Perry, editor, New York: American Bar Foundation, 1952, pp. 264-265

[2] Historian David Gregg, quoted in Mark Beliles and Stephen McDowell, America’s Providential History, Charlottesville: Providence Foundation, 1989, p. 115.

[3] Early Americans could form good and godly laws and constrain themselves to obey them because, according to Gregg, “the churches made the people.” The churches imparted the Biblical wisdom necessary to construct good laws, as well as the Biblical character necessary to live under them.

[4] Thomas Jefferson said it this way:”That there should be public functionaries independent of the nation, whatever may be their demerit, is a solecism in a republic, of the first order of absurdity and inconsistency.” Letter to William T. Barry, July 2, 1822, The Writings of Thomas Jefferson, Albert Ellery Bergh, editor, Washington, DC: The Thomas Jefferson Memorial Association, 1903, 15:389.

[5] Alexander Hamilton, James Madison, and John Jay, The Federalist, A Commentary on the Constitution of the United States, New York: Henry Holt and Company, 1898, No. 78, pp. 518-519.

[6] Ibid., No. 51, p. 345.

[7] Thomas Jefferson, “Letter to Charles Hammond, Aug. 18, 1821,” The Writings of Thomas Jefferson, 15:331-332.[8] Jefferson said requiring two-thirds vote in the Senate to remove a judge must be changed, writing that this percentage is “a vote so impossible, where any defense is made before men of ordinary prejudices and passions, that our judges are effectually independent of the nation.” He wrote that this ought not to be and suggested that for our government to continue that judges “should be submitted to some practical and impartial control; and that this, to be impartial, must be compounded of a mixture of state and federal authorities.” (The Writings of Thomas Jefferson, 1:120)[9] Jefferson’s Autobiography (1821), in Writings, 1:120-122.[10] Letter to William T. Barry, July 2, 1822, Writings, 15:389.[11]This phrase in the Declaration of Independence had a well established meaning. The laws of nature are the general revelation of God in creation and the conscience of man, and the laws of nature’s God are the specific revelation of God in the Holy Scriptures (see Stephen McDowell, American a Christian Nation, Charlottesville: Providence Foundation, 2004, p. 7-12).[12] Beliles and McDowell, p. 261.[13] Judge Pickering of New Hampshire was impeached as a “habitual and maniac drunkard.” (See Thomas Jefferson’s Autobiography, in Writings, 1:121.)[14] See David Barton, Impeachment, Restraining an Overactive Judiciary, Aledo, TX: WallBuilders, 1996.[15] To prepare competent judges we must change the philosophy and content of what is taught in colleges and law schools.[16] Thomas Jefferson, “Letter to William Charles Jarvis, Sept. 28, 1820, The Writings of Thomas Jefferson, 15:277.